《周易研究》2012年第06期中英文目录
出土易学文献研究
试论西周时期筮书中易卦的写法//梁韦弦//03
易学史研究
苏轼视域下的筮卦变占//王新春//12
京氏易学“纳甲”说再探//张文智//19
杨时易论抉要//王巧生//28
观“象”玩“辞”、观“变”玩“占”
——由四个面向观马一浮易学//王汝华//39
《山东文献集成》稀见易籍提要//胡士颖//47
周易与哲学研究
今本《易经》卦爻辞的时间性言说//郑朝晖//53
过程哲学视域下的《周易》时间观念//韩振华、赵娟//61
李贽以心论《易》及其自然人性论初探//陈欣雨//71
周易与文化研究
黄绾的“艮止”心学
——兼谈黄绾心学的天台佛学性格//陈坚//77
论医易融合视角下的孙思邈摄生养性之道//郭刚//89
刘大钧教授率团参加第五届海峡两岸青年易学论文发表会//94
《周易研究》2012年总目录//95
《周易研究》获国家社科基金资助//11
TABLE OF CONTENTS
STUDIES OF EXCAVATED DOCUMENTS OF YI-OLOGY
On the Style of Writing of the Yi Hexagrams in the Divinatory Books of the Western Zhou
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIANG Wei-xian (3)
SU Shi’s Views on the Milfoil-stalk Divination with the Transformed Hexagrams
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Xin-chun (12)
On JING Fang’s Najia Theory Again
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Wen-zhi (19)
On the Key Points of YANG Shis Yi-ology
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Qiao-Sheng (28)
Study Words by Observing Images and Study Divination by Observing Changes:
On MA Yifus Yi-ology from Four Demensions
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Ru-hua (39)
Synopses of the Yi-related Rare Documents in the Collected Literature of Shandong
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HU Shi-ying (47)
On the Temporal Dimension in the Hexagram and Line Statements of the Received Version of the Yijing
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHENG Zhao-hui (53)
The Cnocept of Time in the Book of Changes:
From the Perspective of Process Philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HAN Zhen-hua; ZHAO Juan (61)
LI Zhi explained Zhouyi by mind and to the natural theory of human nature
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Xin-yu (71)
On HUANG Wan’s Mind / heartology Characterized with the Tiantai Sect Buddhism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Jian (77)
On SUN Simiao’s Way of Health Preservation from the Perspective that the Changes and Traditional Chinese Medicine Share the Same Origin
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GUO Gang (89)
《周易研究》2012年第05期中英文目录
《周易研究》2012年第02期中英文目录
《周易研究》2012年第01期中英文目录
周易与哲学研究
孔子是怎样解释《周易》的/蒙培元/03
略论马一浮视野中的三易之义/李永亮/09
简帛易研究
龟卜筮占的递兴与《易》卦符号的性质/程水金/15
杂论楚竹书《周易》异文的可能价值/何泽恒/25
《周易》经传研究
睽而知其类，异而知其通
——《周易》睽卦卦爻辞新释/李尚信/37
“易象”新说
——兼论《周易》原有《象经》问题/陈居渊/43
也释《周易》卦爻辞中的“艰”
——兼与廖名春先生商榷/孙景龙/50
易学史研究
“辨章考镜，返本开新”
——黄寿祺六庵先生易学管窥蠡探/赖贵三/57
《易林》平议/徐传武，胡真/64
也论朱子对《周易参同契》的整理/田智忠/74
胡方平《易学启蒙通释》刍议/李育富/82
俞琰易学的义理思想探微/高新满/90
《周易研究》2011年总目录/96
STUDIES OF ZHOUYI/No. 1,2012
TABLE OF CONTENTS
STUDIES OF ZHOUYI AND PHILOSOPHY
How Did Confucius Interpret the Zhouyi
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ MENG Pei-yuan (3)
On MA Yi-fu’s Interpretation on the Meaning of The Three Yi
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ LI Yong-liang (9)
STUDIES OF THE SILK AND BAMBOO SLIPS MANUSCRIPTS OF ZHOUYI
The Switch of Flourish from Tortoise Shells to Yarrow Stalks Oracle and the Quality of the Symbols of the Hexagrams
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ CHENG Shui-jing (15)
Possible Value of the Variant Characters in the Chu Bamboo Slips Manuscript of Zhouyi
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ HE Ze-heng (25)
STUDIES OF THE TEXT & COMMENTARIES OF ZHOUYI
Opposition Leads to Union: A New Interpretation of Hexagram and Line Statements of Kui 睽( )
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ LI Shang-xin (37)
A New View on the “Images of Change”:
The Zhouyi Originally Ought to Possess the Text of Images
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ CHEN Ju-yuan (43)
On the Character Jian 艰 in the Hexagram and Line Statements of the Zhouyi
--- A Discussion with Mr: Liao Mingchun
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ SUN Jing-long (50)
STUDIES OF YI-OLOGY HISTORY
A Restricted View and Research on HUANG Shou-qis Yi-ology
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ LAI Gui-san (57)
A Comment to Yi lin
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ XU Chuan-wu and HU Zhen (64)
On Zhu Xi’s Collation of Zhouyi can tong qi Again
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ TIAN Zhi-zhong (74)
A Research on HU Fang-pings Yixue Qimeng Tongshi
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ LI Yu-fu (82)
On the Meaning Patterns of Yu Yan’s Yi-ology
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ CAO Xin-man (90)
周易与文化研究
论《周易参同契》的“变形而仙”说//李刚//03
《周易》与围棋之道//张东鹏//11
论《周易》之“观”与中国传统设计思维的融通性//邹凤波//19
周易经传研究
论《易经》非占筮记录//郑吉雄//24
读《经义述闻·周易》“繻有衣袽”条小识//谢向荣//33
《周易·系辞》“文”释//赵秀福//42
周易与哲学研究
天、象、辞与《易传》哲学基本问题//沈顺福//49
《周易》自然哲学与生命实践//李曙华//58
从海德格尔的形而上学解构略论当代中国哲学的发展方式//陈治国//65
易学史研究
《周易》东传与古代朝鲜半岛阴阳说//金禹彤//77
南朝《易》类义疏体式考//张帅，曾凡朝//84
耶律楚材与易学//王冉冉//90
STUDIES OF ZHOUYI/No.2, 2012
STUDIES OF ZHOUYI AND CULTURE
On the Theory of Becoming an Immortal Conceived in the Zhouyi Can Tong Qi
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Li Gang (3)
Zhouyi and the Dao of Go
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ ZHANG Dong-peng (11)
On the Relation between Hexagram Guan in the Zhouyi and Trditional Chinese Design Thinking
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ ZOU feng-bo (19)
The Judgments and Line Statements of the Classic of Changes Are Not Individuated Records of Divination
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Dennis Cheng (24)
On the Interpretation of the Fourth Line Statement of Hexagram Jiji in Jing yi shu wen
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ XIE Xiang-rong (33)
An Interpretation of “Wen” in Xici of Zhouyi
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ ZHAO Xiu-fu (42)
Nature, Image and Speech: Zhouyi’s Principal Philosophical Question
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ SHEN Shun-Fu (49)
Natural Philosophy of Zhouyi and Life Practice
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ LI Shu-hua (58)
A Brief Discussion on the Means of Development in Contemporary Chinese Philosophy According to Heidegger’s Destructuring of Metaphysics
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ CHEN Zhi-guo (65)
Zhouyi’s Spreading Eastward And Yin-yang Theory in Ancient Korean Peninsula
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ JIN Yu-tong (77)
Textual Research on the Exegetical Styles of the Yi in the Southern Dynasties
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ ZHANG Shuai, ZENG Fan-chao (84)
On Yelü Chu-cai’s Thoughts of Yi-ology
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ WANG Ran-ran (90)
《周易研究》2012年第03期中英文目录
周易与哲学研究
易、庄哲学中“通”的观念及其当代启示//吴根友//03
王夫之“阴阳向背”说的本体意义//张学智//13
从文本表达看易、老、孔、医的同源性//赵荣波//20
荀子“正名”伦理思想的元语言学分析//王堃//26
易学史研究
论春秋时期卜史阶层的易学特点//张春玉、张艳芳//34
论李鼎祚《周易集解》的流传//谷继明//41
王船山卦变说释义//鲁鹏一//51
传教士视阈下的汉籍传译
——以理雅各英译《周易》为例//管恩森//58
中华书局本《二程集》之《周易程氏传》标点正误//唐纪宇//66
周易与文化研究
《元韵谱》音学思想与明末易学哲学思潮//汪银峰//74
《周易正义》的刑罚适用原则探源//梅强//80
周易与自然科学
论八卦是八个逻辑范式//王俊龙//90
STUDIES OF ZHOUYI/No.3,2012
TABLE OF CONTENTS
The Idea of Tong in the Philosophy of Change and Zhuang zi and Its Contemporary Significance
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WU Gen-you (03)
On the Ontological Significance of Wang Fuzhis Theory of the Facing & Backing of Yin and Yang
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Xue-zhi (13)
The Change, Lao zi, and the Analects of Confucius and the Yellow Emperors Classic of Internal Medicine Share the Same Origin
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHAO Rong-bo (20)
On Xun Zis Moral Thought of Rectification of Name by Meta-linguistics
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Kun (26)
The Characteristics of Divine Officials and Historians in the Spring and Antumn Period
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Yu-chun, ZHANG Yan-fang (34)
On the Transmission of Li Dingzuos Zhouyi jijie
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GU Ji-ming (41)
On Wang Chuan-shans Guabian Theory
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LU Peng-yi (51)
“Sympathetic Understanding”: the Translation and Dissemination of the Traditional Chinese Classics from the View of A missionary
--- Taking the Zhouyi Translated by Legge for Example
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GUAN En-sen (58)
On the Punctuation Errors in the Zhonghua shuju Edition of Zhouyi chengshi zhuan in Ercheng ji
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ TANG Ji-yu (66)
On the Relation between the Phonology in Yuan Rhyme Dictionary and the Yi-ology Philosophy in the Late Ming Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Yin-feng (74)
Tracing back to the Applicable Principles for Criminal Penalty in Zhouyi zhengyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ MEI Qiang (80)
The Eight Trigrams Are Eight Logic Paradigms
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Jun-long (90)
《周易研究》2012年第04期中英文目录
易学史研究
《淮南子》蕴《易》考//刘大钧//03
《韩诗外传》与《周易》//连劭名//13
《韩诗》学派习《易》学者考
——论《韩诗》学派与《易》学的关系之一//陈锦春、王承略//24
干宝《易》史互证思想研究//石静//31
《周易》经传研究
《经义述闻·周易》补正//刘文清//37
《周易》本经爻辞“小”义新论//吴国源//49
周易与哲学研究
《易传》的“虚假错误”观及其超越论//彭战果//57
郑玄“太易”说与中国哲学本体论逻辑进程//刘云超//63
心学视域下的天人贯通之道
——孙奇逢易学思想探析//陈瑞波//70
从玄、气、心看扬雄的性善恶混论//闫利春//75
周易与文化研究
《周易》的情爱观述论//李笑野//82
《周易》与楚国制器工艺的设计理念//杨克石//90
不显惟德，守正开新
——余纪元教授在“刘大钧教授载誉归来与中国经学研究前瞻座谈会”上的书面发言//余纪元//94
“刘大钧教授载誉归来与中国经学研究前瞻座谈会”举行//96
STUDIES OF ZHOUYI/No.4,2012
TABLE OF CONTENTS
STUDIES OF THE YI-OLOGY HISTORY
Textual Research on the Contents of Yi Conceived in Huainanzi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Da-jun (03)
Unauthorized Biography of Hans Commentaries on the Book of Poetry and Zhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIAN Shao-ming (13)
Investigation on the Yi Learners of the School of Hanshi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Jin-chun WANG Cheng-lue (24)
On GAN Baos Mutual Verification between Yi-ology and Historiography
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SHI Jing (31)
STUDIES OF THE TEXT & COMMENTARIES OF THE ZHOUYI
The Five Amendments to WANG Yin-Zhi’s Jing Yi Shu Wen·Zhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Wen-qing (37)
A New Study of the Meanings of Xiao (Small) in the Line Statements of the Xhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WU Guo-yuan (49)
Outlook on “Falsity and Mistakes” in Yizhuan and Its Transcendental Philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ PENG Zhan-guo (57)
Zheng Xuan’s Taiyi Taiyi Theory and the Logic Process of the Ontology in Chinese Philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Yun-chao (63)
The Dao of Unity of Heaven and Human Being under the Vision of Mind/Heart-ology:
With the Analysis on SUN Xia-feng’s Yi-ology
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Rui-bo (70)
On Yang Xiong’s Theory of Goodness-Evilness Fusion of Human Nature from Mystery, Qi and Heart/ mind
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YAN Li-chun (75)
STUDIES OF ZHOUYI AND CULTURE
Outlooks on Emotions and Loves Conceived in the Zhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Xiao-ye (82)
Zhouyi and Design Ideas in the Utensil Crafts of State Chu
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YANG Ke-shi (90)
Promoting Virtue and Opening New Roads in Sticking to Righteousness
--- A Written Speech by Prof. Yu Jiyuan to the “Symposium for Prof. Liu Dajuns Coming back with Honor and Prospects for Chinese Classics Studies”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YU Ji-yuan (94)
Symposium for Prof. Liu Dajuns Coming back with Honor and Prospects for Chinese Classics Studies
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (96)
简帛易研究
帛书《要》篇补释//廖名春//03
湖北江陵王家台秦简《归藏》研究综述//赵争//07
周易与哲学研究
张载“易之四象”说探讨//向世陵//13
朱熹与《太极图》及道统//张克宾//19
李光地性本论构建中的易学贡献//赵中国//27
易学史研究
民国时期白寿彝的朱熹易学研究//乐爱国//35
吴澄的卦统、卦主、卦变说//杨效雷//41
经传一体还是经传分立？
——《太玄》仿《易》的经传问题//解丽霞//50
荀爽与《九家易》//王棋//56
虞翻《易》注的几个问题//李利//64
李贽“文王之卦”解//王宝峰//68
“中华再造善本”丛书本《大易集义》补正初探//李东峰//75
周易与文化研究
华严学与易学关系之蠡测（之一）
——清凉澄观及其著述之例//周齐//81
章学诚《易教》篇与六艺一体论
——兼论易学与章学诚的学术精神//石明庆、马斗成//89
《周易》的全球化与在地化
——第二届国际《周易》学术大会综述//林琳//94
STUDIES OF ZHOUYI/No.5,2012
TABLE OF CONTENTS
Supplemented Exegesis on the Silk Manuscript Chapter Yao
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIAO Ming-chun (03)
Review of Researches on the Qin Bamboo Slips Gui cang Excavated at Wangjiatai
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHAO Zheng (07)
On Zhang Zais Theory of the “Four Images of the Changes”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XIANG Shi-ling (13)
ZHU Xi, Taiji tu, and Confucian Orthodoxy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Ke-bin (19)
The Contribution of LI Guang-dis Yi-ology to His Ontology
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHAO Zhong-guo (27)
On BAI Shou-yis Studies of ZHU Xis Yi-ology in the Republic of China Period
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LE Ai-guo (35)
WU Chengs Theory of Hexagram System, Hexagram Ruler and Hexagram Transformations
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YANG Xiao-lei (41)
Separating Commentaries from Classics: the Interpretation of Tai xuan on Yi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XIE Li-xia (50)
XUN Shuang and the Jiujia yi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Qi (56)
Issues of YU Fans Annotation on the Yi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Li (64)
On LI Zhis Interpretation of King Wens Hexagrams
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Bao-feng (68)
Supplements to and Rectification of the Collected Meanings of the Great Changes
Of the Collectenea Version of the Refashioned Rare Books of China
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Dong-feng (75)
A Probe into Relation between Huayan Buddhism and Yi-ology:
Taking Monk Qingliang Chengguan and His Works as Example
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHOU Qi (81)
The Union of Yi Jiao and Six Classical Arts by ZHANG Xue-cheng
--- Simultaneously on Yi-ology and ZHANG Xue-chengs Academic Spirit
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SHI Ming-qing MA Dou-cheng (89)
A Summary of the 2nd International I-Ching Conference in Korea
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (94)
