《宗教》2013年第06期中英文目录
宗教学理论
宗教信仰选择
——一个西方宗教经济学的文献梳理//阮荣平等//03
科学理论与宗教信念的合理性//张志林//19
佛教研究
佉卢文文书所见鄯善国之佛教//杨富学、徐烨//29
智憬与《起信论同异略章》、《一心二门大意》//圣凯//35
西夏佛教之“系统性”初探//（俄）索罗宁//40
格鲁派密法传承系考述//尕藏加//57
中新关系中的佛教
——宏船法师及其访华（1982—1990）//谢明达//63
道教研究
论道教叩齿的仪式内涵//张崇富//71
关于撰述当代《台湾道教史》的诠释建构试探
——兼论台湾本土世业道坛与道法传承谱系的相关研究突破问题//谢聪辉//78
当代台湾本土宗教的文化史诠释
——童乩仪式装扮的新探//林富士//83
伊斯兰教研究
伊斯兰教入华隋开皇说溯源及其正确评价//刘有延//87
从黄钺书牍解析辛亥前后马元章的安民护教//马英杰//102
基督教研究
基督宗教与中华文化//何光沪//109
张雪岩建立“人间天国”的社会福音思想//陈建明//115
《马可福音》中的两个群体
——从耶稣与犹太会众的关系看//查常平//123
在中国处境下对《希伯来圣经》家谱的跨文本阅读例证//盂振华//127
索引//133
英文目录//136
(BIMONTHLY) No.6, 2013
Choice of Religious Beliefs: A Literature Review of the Eeonomics of Religion
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ruan Rongping, et al. (3)
Rationality of Scientific Theory and Religious Belief
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Zhilin (19)
The Buddhism Reflected in the Documents (Written in the Qulu Language) of the Shanshan State in Xinjiang
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yang Fuxue, Xu Ye (29)
The “Borderland Emotion” and “WeiTuo Phenomenon” in Buddhist Thought Exchange among China, Japan and Korea
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Sheng Kai (35)
First Exploration of “Systematicness” of Buddhism in Xixia
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Russia) Suo Luoning (40)
Exploring the Consciousness of Religious Tolerance of Gendun Chonpel
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Lija Dondrup (57)
Buddhism in China-Singapore Relations: Venerable Hong Choon and His Visits to China (1982-1990)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Jack Meng-Tat Chia (63)
A Study on Daoist Ritual of Teeth-Clicking
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Chongfu (71)
An Interpretative Construct Attempt on Writing Contemporary “Taiwan Taoist History”: Related Research Breakthroughs on Taiwan Local Pulpit and Taoist Heritage Pedigree
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xie Conghui (78)
Interpretation of Cultural History on Contemporary Taiwan Folk Religions: New Exploration into the Ritual Costume of Shaman (Dang-gi) Ceremony
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Fushi (83)
On the Origin and Spread of Islam into China during the Sui Dynasty in the Kaihuang Era
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Youyan (87)
Study on Ma Yuanzhang’s Apologetics around Xinhai from Huang Yue’s Letters
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ma Yingjie (102)
The Christian Religion and the Chinese Culture
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Guanghu (109)
Zhang Xueyan’s Social Gospel Theory on Establishing God’s Kingdom on the Earth
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Jianming (115)
Two Groups in the Gospel of Mark Besed on the Relationship between Jesus and Jewish People
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zha Changping (123)
A Cross-textual Reading of the Genealogy in the Hehrew Bible in Chinese Context
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Meng Zhenhua (127)
《宗教》2013年第05期中英文目录
宗教学理论
公民宗教与政治制度
——作为公民宗教的儒教建构之制度条件//任剑涛//03
走向跨文化宗教学
——以雷蒙·潘尼卡为例看一种范式转向//思竹//13
佛教研究
中观思想的形成与发展
——以龙树的定位为中心//（日）斋藤明//21
《般若心经》——佛教发展中的文化汇流之又一例证//方广錩//32
晚唐五代敦煌佛教教团僧尼违戒蓄财研究//魏迎春、郑炳林//42
元代佛教寺院赋役的演变//陈高华//55
道教研究
元大道教史补考
——以《创建大明观更上清宫记》等三方碑刻及山西省境为中心//赵建勇//66
太乙教的唯一传世科仪
——蓬壶炼度科//刘仲宇//80
伊斯兰教研究
明代政府对伊斯兰教的基本政策和信仰 伊斯兰教的居民分布//何孝荣、崔靖//88
教派主义与中东政治//王宇洁//94
基督教研究
论马丁·路德的基督教正义观//张仕颖//100
《圣经》阐释与汉语神学的路径
——评谢文郁的《道路与真理——解读<约翰福音>的思想史密码》//林纯洁//106
中国民间信仰
族群边缘的神话缔造：湘西的白帝天王信仰（1715—1996）//（美）苏堂栋//112
索引//134
英文目录//136
(BIMONTHLY)No.5, 2013
CONTENTS
Civil Religion and Constitution: Institutional Conditions for the Construction of Confucianism as a Civil Religion
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ren Jiantao (3)
Toward a Kind of Cross- Cultural Religiology: A Transformation of Paradigm
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Si Zhu (13)
The Formation and Development of Madhyamika Thoughts: Focusing on the Location of Nāgārjuna’s Idea
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Japan) Akira Saito (21)
The Heart Sūtra: Another Example of Culture Confluence in the Spread of Buddhism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Fang Guangchang (32)
Violating the Precepts among the Dunhuang Buddihist Community in Late Tang Dynasty and Five Dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wei Yingchuan, Zheng Binglin (42)
The Development of Taxes and Corvee of Buddhist Temples in the Yuan Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Gaohua (55)
Complementary Research on History of the Dadao Sect during Yuan Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhao Jianyong (66)
Unique Lineage Ritual of Taiyi School: Penghu Liandu Ritual
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Zhongyu (80)
Ming Dynasty’s Fundamental Policy on Islam and the Residents Distribution Believing in Islam
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Xiaorong, Cui Jing (88)
Sectarianism in Middle East Politics
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Yujie (94)
Martin Luther on the “Lustitia Dei”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Shiying (100)
Interpretation the Bible and the Method of Sino-Christian Theology
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Lin Chunjie (106)
Myth Making on an Ethnic Frontier: The Cult of Baidi Tianwang of West Hunan, 1715-1996
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈(USA)Donald S. Sutton (112)
《宗教》2013年第04期中英文目录
宗教学理论
“中国无宗教论”反思//张志刚//03
两种信仰概念及其权力观//李向平//12
佛教研究
中国刻本藏经对《高丽藏》的影响//方广锠、张贤明//24
血经的渊源以及意义//（日）村田澪//30
隋唐长安寺院长生畜禽考//孙英刚//36
被发明的传统
——晚明佛教宗派的复兴与佛教谱学的成立//张雪松//46
东亚佛教中的“边地情绪”：论圣地及祖谱的建构//（加拿大）陈金华//53
道教研究
方家、炼丹与西土药
——中古道教医学与外来文化初探//陈明//67
魅与治魅：道教文献中的精魅思想//张悦//79
伊斯兰教研究
思想的继承与创新
——瓦哈比派和赛莱菲耶派的早期理论家//李维建//85
神圣的传统：纳塞尔《知识与神圣》第二章解读//任军//92
基督教研究
民元前后基督教传教士对改革和革命的认识与反应
——基于三种基督教出版物的考察//吴义雄//98
16、17世纪天主教在日本的传播发展与衰落//张华、李庆辉//107
宗教与当代社会
全球化语境下的宗教认同与公民身份互动分析//刘骞//113
宗教治理：欧盟治理的难题//张崇富//120
索引//132
英文目录//136
RELIGION
(BIMONTHLY) No.4, 2013
CONTENTS
A Review of the Argument That “There Is No Religion in China”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Zhigang (3)
Two Concepts of Belief and Their Ideas of Power
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Xiangping (12)
The Impact of Chinese Tnipitaka to Korea Tripitaka
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Fang Guangchang, Zhang Xianming (24)
The Origing and Meaning of the Scripture Written in Blood
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Japan) Murata Mio (30)
Study on the Longevity Animals in Temples of Chang an City in Sui- Tang Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Sun Yinggang (36)
The Invented Tradition: The Revival of Buddhist Sects and the Establishment of Buddhist Genealogy in Late Ming Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Xuesong (46)
The Local Complex in the East Asian Buddhism: On the Holy Place and Patriarchal Genealogy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Canada) Chen Jinhua (52)
Fang Jia, Alchemy and Western Medicine: On Taoist Medicine and Foreign Cultures in Medieval Times
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Ming (67)
The Research of Fairies Thoughts in Taoist Literature
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Yue (79)
Inheritance and Innovation of Thoughts: Early Theorists of Wahhabi and Salafiyya
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Weijian (85)
The Sacred Tradition: Interpretation of Chapter II in Nasr’s Knowledge and the Sacred
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ren Jun (92)
On the Understanding and Response of Christian Missionaries to the Reform and Revolution in China before and after the 1911 Revolution: An Analysis Based on Three Kinds of Christian Publications
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wu Yixiong (98)
A Study on Disseminating, Development and Failing of Catholicism in Sixteenth and Seventeenth Century in Japan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Hua, Li Qinghui (107)
An Analysis of Religious Identfication and Civil Identity Interaction in Globalization Context
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Qian (113)
Religious Governance: A Problem in the EU’s Governance
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Chongfu (120)
《宗教》2013年第03期中英文目录
宗教学理论
困惑的症结
——反思宗教学方法论//金泽//03
从类型学到动态研究：兼论信仰的流动//卢云峰//10
佛教研究
经史之间：印顺佛教经史研究与近代知识的转型//龚隽//22
“聊为友谊的比赛”
——从陈垣与胡适的争论说到早期中国佛教史研究的现代典范//葛兆光//34
宗教仪式与政治伦理
——宋代佛教戒坛的建置及其象征意义//游彪//46
语言、文本与文本的转换：关于古代佛经的翻译//王邦维//55
道教研究
古灵宝经“元始旧经”和“新经”出世先后考释
——兼对刘屹博士系列质疑的答覆//王承文//62
灵宝三元齐和道教中元节
——《太上洞玄灵宝三元品戒经》考论//吕鹏志//79
一篇道教史研究的珍贵文献
——唐代《薛赜墓志铭》探析//王永平//95
伊斯兰教研究
《历史记录》：一部关于20世纪新疆苏非派的未公开写本//白海提//99
明清之际的“回儒学”何为可能？//阿里木·托和提//106
基督教研究
“你的名如同倒出来的香膏”
——圣贝尔纳的爱情观与世界观//彭小瑜//113
施特劳斯论历史主义与僭政（tyxanny）//刘洋//123
RELIGION
(BIMONTHLY) No.3, 2013
CONTENTS
The Crux of Confusions: Reflection on Methodology in Religious Studies
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Jin Ze (03)
From Typological Studies to Dynamic Analysis: On”the Mobility of Faith”
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Lu Yunfeng (10)
Between the Classics and the History: Yin Shun’s Study of Buddhist Classics and History and Modern Transition of Knowledge
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Cong Jun (22)
“A Contest That Could Be Seen as A Form of Friendship”: From the Debate between Chen Yuan and Hu Shi to Modern Research Paradigms for the Early History of Chinese Buddhism
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Ge Zhaoguang (34)
Religious Ritual and Political Ethic: Buddhist Kaidan in Song Dynasty and Its Symbolic Meaning
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ You Biao (46)
Languages and Texts: Buddhist Sūtras in Transformation and Translation
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Bangwei(55)
A Critical Analysis and Interpretation of the Dating of the Making of the Old and New Lingbao Seriptures: A Reply to the Queries by Doctor Liu Yi
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Chengwen (62)
The Lingbao Fast of the Three Phree Primes and the Daoist Middle Prime Festval:
A Critical Study of the Taishang dongxuan Iingbao sanyuan pinjie jing
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Lu Pengzhi (79)
A Study on the Epitaph of Xue Ze
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Yongping (95)
Tarikh Khatira: One Unknown Manuscript on the Sufi Order in 20th Century Xinjiang
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Bakhtiyar Ismailou (99)
The Possibility of Hui’s Confucianism in Ming and Qing Dynasties
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Alinu·Tuoheti (106)
Love and Human Dignity in the World of St. Bernard of Clairvaux
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Peng Xiaoyu (113)
Strauss on Historicism and Tyranny
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Liu Yang (123)
《宗教》2013年第02期中英文目录
宗教学理论
论恩格斯《路德维希·费尔巴哈和德国古典哲学的终结》的宗教观//卓新平//03
超越化约主义：对宗教信众行动与认同研究路径的探讨//李峰//11
佛教研究
佛教在藏地与汉地本土化历史之再考察//班班多杰//16
关于《中观心论》及其藏译古注《思择焰》的研究//何欢欢//30
略论《喜金刚本续》//李南//37
元末明初名僧宗泐事迹考//何孝荣//45
道教研究
谌母与兰公：净明道的女性观及其变化//郭武//52
从“北都罗酆”等词看晋唐道教的地狱世界//叶贵良//58
白玉蟾活动区域考//黄永锋、方宝璋//67
伊斯兰教研究
刘智《天方性理》采辑经书文献考//姚继德、王根明//75
1945年以前日本的中国伊斯兰研究//阿里木·托和提//84
基督教研究
基督宗教与孙中山之“自由、平等、博爱”观//陈才俊//90
奥古斯丁《忏悔录》1.1.1释义//夏洞奇//100
内外有别：美国华人基督徒研究中观察主体身份特点的学术意义//陈燕//110
宗教历史与宗教文化
《瑜伽经》中的三昧状态及修行方法//姚卫群//118
鸦片战争前后天津庙宇的空间分布
——以《津门保甲图说》为中心//侯亚伟、侯杰//125
索引//132
英文目录//136
(BIMONTHLY) No. 2, 2013
Study on Engels’s Religious Concepts in The End of Ludwig Feuerbach and German Classical Philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhuo Xinping (03)
Beyond Reductionism: A New Approach to the Analysis of the Religious Believer’s Social Action and Social Identity
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Feng (11)
Revisiting the Localization History of Buddhism in Tibetan and Han Areas
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Palpar Dodorgee (16)
Research on Madhyanakah Dayakārikā and the Tibetan Translation Tarkaiuālā
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Huanhuan (30)
On the Heuajratantra
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Nan (37)
On the Biography of the Famous Monk Zongle during the End of Yuan Dynasty and the Early Ming Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Xiaorong (45)
Chenmu and Langong: Viewpoint on Women in Jingming Taoism and Its Change
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Guo Wu (52)
Hell World of Jin and Tang Taoism from the Penspective of “Beidu Luofeng”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ye Guiliang (58)
Textual Research on Bai Yuchan’s Active Areas
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Huang Yongfeng, Fang Baozhang (67)
Arabic and Persian Sources Used in Liu Zhi’s Tian-Fang Xing-Li
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yao Jide, Wang Genming (75)
On Studies of Chinese Islam in Japan before 1945
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Alimu Tuoheti (84)
Christianity and Sun Yat-sen’s Idea of “Liberty, Equality, Fraternity”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Cnijun (90)
Auzelius Augustine’s Confessiones 1.1.1.
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xia Dongqi (100)
Identity Matters: Insider and/or Outsider Participant Observers in Academic Research on Chinese-American Christians
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Yan (110)
Samādhi State and Practice Method in Yoga-Sūtra
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yao Weiqun (118)
The Spatial Distribution of the Temples before and after Opium War in Tianjin:
Focus on The Illustration of Baojia in Tianjin
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Hou Yauei, Hou Jie (125)
